• The Dogman Always Barks Twice

    “People don’t like wolves that can think like people, an’ people don’t like people who can act like wolves.”—Gaspode

     

    After the Jersey Devil, probably my favorite lesser-known cryptid is the Michigan Dogman. Although he doesn’t restrict his appearances to just one state (or even one country) as his name implies, he is most often seen in northern Michigan. He’s actually more of a wolfman, just like the Mothman is more of a batman, but both of those monikers were already taken by the time these critters were named by modern Americans. There have also been multiple sightings of two or more of Dogman sketchthem together, so they might be more correctly referred to as Dogmen. And now that I think about it, I’ve never heard a single description of it/them where any sort of external genitalia was mentioned. Since one of the most unusual things about their behavior is that they are frequently seen walking upright on two legs, one would think that this anatomical detail would be easy enough to spot. In light of this, maybe they should be called Dogwomen.

    The first recorded sighting of a Dogman (or woman) by a European was in 1804 when a French trapper reported an encounter with a loup garou (werewolf). As is usually the case, Native Americans in the area have been aware of these creatures for much longer than this, and their beliefs about them go beyond the idea that they are just an unusual variety of larger than average wolves that sometimes walk on two legs. I’ll get more into that later when I address some of the seemingly paranormal aspects of these creatures that will make the “cryptids are just unidentified animals” crowd cringe.

    The first known Dogman sighting in what I suppose we could call the modern era was in 1936 and was not in Michigan but Wisconsin. A man was driving down a highway just outside of the town of Jefferson when he saw what he thought was a man digging in a field that was supposedly once a Native American burial ground. When the guy slowed down to take a closer look, the “man” in the field stood up and turned to face him. The driver then saw that the creature was what he later described as being part dog and part ape. It was covered with dark fur and had the body of a large, powerful primate, but with a dog’s head. And if that’s not hard enough to believe, this guy went back to the same field at the same time the next night to see if he could get another look at this thing, and he did. It was right there in the same spot, but apparently now it had lost its patience with being interrupted, because this time it growled what the man thought sounded like the word “Gadara” at him. That seriously frightened him and he sped away.

    It has been pointed out by some individuals of a certain frame of mind that Gadara was the name of the town where Jesus cast out the “legion” of demons from a man and into a herd of swine. They take this as indicating that the Dogman is some sort of demonic beast, but I think that’s a bit of a reach. One even goes so far as to say that these things are actual werewolves who gained their shapeshifting abilities through a pact with Satan. There are a number of obvious problems with this theory, namely that it’s ridiculous. Also, there is some theological debate about exactly where this casting out of devils occurred, with Gadara only being one possibility. And Dogman’s eyes don’t even glow red like demonic entity’s eyes are supposed to, except for a few times when he was seen with headlights shining in his face, and lots of animals’ eyes do that. But enough about religio-paranoid stupidity.

    Haymarsh Dogman photoThe first modern encounter with the beast in Michigan was in 1961. A night watchman at a factory located in a rural area adjacent to the Haymarsh State Game Area outside of Big Rapids, Michigan saw a large shape moving around outside of the chain link fence surrounding the building. Since it was three o’clock in the morning, he was naturally suspicious and kept a close eye on the “person” to see what he was up to. As he watched, it became obvious that this was no man. It appeared to be covered with dark fur, was taller and broader than a human, and it moved on four legs, pausing now and then to stand upright. The guard managed to snap a picture of the thing as it moved under a light, which I’ve posted here. It doesn’t look like much to me, but it also doesn’t look like any sort of animal native to that region. He also said that the creature gave the impression that it was looking for something. It ran off into the woods just after its picture was taken. Cryptids are notoriously camera shy.

    In the mid-1970s, three men paddling a canoe down a shallow river that ran behind a cemetery near Alpena, Michigan saw a large dog running down the shoreline behind them. They didn’t think much of it until they heard a splash. Looking back, they saw that the “dog” was now swimming after them, then rose out of the water and continued to follow them by wading through the water on its hind legs. Completely freaked out, they began paddling like crazy to get away from this thing, which they seem to have done rather easily. Apparently, the creature lost interest in chasing them down fairly quickly.

    Most sources of information about Dogman simply detail a number of encounters, the majority of which are pretty similar, but with a few notable exceptions. One of these is the story of two young men who happened upon a deer in a clearing. As they watched, a huge dog raced into the clearing, snatched the deer and carried it off into the woods. That’s not typical wolf behavior. Another involved a local Michigan elected official who saw a Dogman standing by the side of a remote road late one night. The man stopped his truck to have a better look, and the two of them just stared at each other for a time until the thing ran off into the forest. The man got out of his vehicle with a camera and took pictures of footprints left behind in the mud. He estimated that the prints were about seven to eight inches long, which is only slightly larger than ones that other witnesses have reported finding.

    I suppose that I should briefly discuss what is known as the Gable film, which purportedly shows a boy with a video camera being charged by a Dogman. The story goes that the film was recovered from the camera found lying next to the dismembered body of the child. Its creators have since confessed to fabricating the hoax, and I mention it only in case some of you might still think that it’s real. To me, the creature in the film looks much more like a wolverine than any description I’ve seen of a Dogman, so even if it was legit, I’d write it off an isolated wolverine attack on an unfortunate Dogman from the Gable filmboy. As is almost always the case with unusual beasties, there are no claims that I’ve seen of a Dogman ever killing anyone. I’ve only found one account of a man being attacked by one, and he suffered only minor injuries. If a fanged, clawed beast weighing an estimated 300 pounds leaves you with only superficial cuts and scratches, I have to assume that either it wasn’t really trying to hurt you, or you’re making the whole thing up.

    One of my favorite Dogmen stories is that of some teenagers who say that they saw a group of these creatures both walking on two legs and drinking from a stream. Rather than sticking their muzzles into the water to drink like normal canines would, these beings were kneeling at the edge of the stream and drinking by cupping their front paws together and scooping the water up to their mouths like humans. I think that’s adorable, but it freaked these kids out. If you’re wondering how they could even do this with paws, some of those who have gotten a close enough look have reported that their front paws have opposable thumbs, albeit clawed ones.

    My absolute favorite Dogman story is the one where a ranger went to retrieve the body of a dead deer that some hikers had spotted near a trail. He loaded the carcass into the back of his pickup and was sitting in the cab looking at a map when he felt something jostle the vehicle. He looked in the rearview mirror and saw the top half of a large wolf that must have been on its hind legs. It was trying to use its front legs to awkwardly lift the deer out of the truck bed. The ranger was so unnerved by this sight that he started the truck and sped away in fear. I don’t remember whether the Dogman got the deer. I heard this story years ago and have been unable to track down the source.

    Maybe the most famous and interesting alleged photograph of the Dogman is the one dubbed as the Beast of 7 Chutes, named after the region of Quebec in which the picture was taken. The photographer was taking a picture of a waterfall and was unaware that there was anything unusual about the photo until he noticed something strange in the bottom right corner. Advocates and Dogman true believers say that this is unquestionably a legitimate image of the beast. More skeptical analysts say that this is a classic case of pareidolia – the brain’s propensity for convincing us that we see things in what are actually random configurations of light and shadow. The jury is still out on this one for me, but I can’t blame the doubters. On the other hand, it is pretty cool, even if it’s an illusion. My question is: how did this guy even spot this in the first place? It’s not like it jumps right out at you. I could’ve had that picture hanging on my wall for years and never noticed anything out of the ordinary.

     

    So what about those paranormal aspects of Dogman that I mentioned?

    Like many assorted varieties of paranormal phenomena, the Dogmen have a propensity for showing up in the vicinity of water. They are also fond of cemeteries, abandoned buildings and crossroads. I couldn’t find and don’t recall any stories of them showing up on bridges, but it wouldn’t surprise me if they do that as well. Like most paranormal entities, there’s probably a huge discrepancy between the number of sightings made and those reported. There are at least two reported instances of them being hit by cars and suffering no significant injuries, which just isn’t normal. There’s at least one case where one was shot but stubbornly refused to show any ill effects from it, which is absolutely and inexplicably normal for cryptids. From Sasquatch to the wolf of Skinwalker Ranch to the Kelly goblins to the giant dogs of  Marley Woods to the Dogman, these things just don’t seem to care if you shoot them. Most of the time, they don’t even flinch, even if they are seen to bleed. Most perplexing indeed.

    Between 1989 and early 1991, there was a rash of Dogman sightings near Delavan, Wisconsin. The summer before all of this started, about a dozen dead animals were found in a ditch, and one animal control officer has gone on record as saying that at least some of them seem to have been ritually slaughtered. Shortly after this, occult graffiti was found covering the walls of an abandoned house in a graveyard, and melted wax was found on some headstones. This led some to believe that the appearance of the beast in their neighborhood was the result of activities by Satanists. Maybe, but it’s worth remembering that these creatures have been reported before and since these occurrences and sometimes hundreds of miles away. The only reason that I even mention this is that John Keel thought that somebody practicing black magic in the area had something to do with all of the weird goings-on around Point Pleasant, West Virginia in the late 1960s, including the appearance of Mothman. Unfortunately, he never publicly elaborated on exactly why he thought this, at least not that I’m aware of.

    And saving the best for last, there is a second-hand story of two young men who were driving down a rural road one night when they drove past a Dogman standing by the side of the road – always a favorite hangout for cryptids. As they passed by, it even raised its arms and snarled at them. They said that it looked like something out of a werewolf movie.

    As they were excitedly discussing what they had just seen, they both noticed that they passed a familiar “Welcome to Sparta” sign and quickly passed through the little town. As they continued their animated conversation, they were both shocked to once again see the “Welcome to Sparta” sign and DogmanSketchfind themselves again passing through the town. Neither of them could understand how they had come to experience this alien abduction-like occurrence. Of course, there’s no proof that this was somehow connected to their Dogman sighting, but it’s hard to dismiss the possibility that these two trips through the Twilight Zone aren’t somehow connected. According to the story’s source, a friend of the two, both men are sticking to their original story more than 20 years later.

    So that’s the scoop on Dogman, but before I wrap this up, I should mention that a Native American from this region told one investigator that we would never catch or kill a Dogman because they can step in and out of our world at will. He was obviously implying that Dogman is some sort of interdimensional being, and the same thing has been said about Sasquatch by multiple Native American sources in various parts of North America. Maybe that’s just a silly superstition, or maybe they know something that we don’t.

     

    and all the devils are here

     

     

     

     


  • Into the Black Abyss: The Dark Dreams of H.P. Lovecraft

    “The process of delving into the black abyss is to me the keenest form of fascination.”—H.P. Lovecraft

     

    H.P LovecraftBorn in Providence (the one in Rhode Island) in 1890, Howard Phillips Lovecraft began writing at an early age, although his first commercially published story didn’t appear in print until 1922. To say that he was considered to be a hack would be an overstatement, because he wasn’t considered at all. All of his writings were printed in pulp magazines, and he was regarded as being no more talented than any of the other writers who couldn’t get their work published anywhere else. It wasn’t until years after his death in 1937 that his work was rediscovered and he came to be considered one of the great horror writers of the 20th century. Funny how that so often happens. It’s as if there’s some unknown force that won’t allow certain people to benefit from their brilliance.

    Despite the subject matter of his stories, Lovecraft was an adamant atheist and scientific materialist. Some may wonder, as I did, how a materialist could (or would even want to) write horror, but therein lies his genius. What he saw in the cold, mechanistic view of the universe was no different than what sickened Walt Whitman (“When I Heard the Learn’d Astronomer Speak”), and Herman Melville called the “colorless, all-color of atheism.” It’s no different than the horror felt by the devoutly religious in those moments when they contemplate the possibility that their prayers might be wasted and that no loving God watches over them. The difference is that Lovecraft embraced this nihilistic view as his inspiration. In a universe with no God and His angels to watch over us, you don’t need demons to fuel your nightmares. In such a universe, love is merely a biological tool to ensure the survival of the species, and morality is a fiction that we have created out of the fear of being victimized. In this sort of reality, where the older, more intelligent beings know for a fact that there is no righteous, vengeful deity who rains the fire of judgment down upon the wicked, it makes sense that the strongest creatures would be amoral and hedonistic. Weaker, more sentimental beings would be seen as nothing more than pawns to be used for their own gratification and amusement. Jesus doesn’t love you, and Cthulhu thinks you taste like chicken…and he and his friends are coming to dinner.

    While he wrote many stories that stand alone, Lovecraft’s greatest contribution to horror was the collected works that make up what is now known as the Cthulhu Mythos. While only a few of his human characters appear in more than one story, some of his nonhuman ones are mentioned repeatedly in various tales, though they rarely put in a personal appearance. Extraterrestrial, extratemporal and extradimensional beasties like Cthulhu, Yog-Sothoth, Nyarlathotep and Shug-Niggurath (Lovecraft was very fond of “g”s and “th”s, as well as tentacles) are always waiting behind the curtain of our quotidian reality to burst through the veil and devour our minds and bodies.

    Azathoth - multicolored spaghettiThe greatest of his Outer Gods, Azathoth, the blind idiot “god” who sits outside of time and space at the center of the primal chaos is the perfect personification of the cold, impersonal forces that govern Lovecraft’s mechanistic universe without thought or mercy. He perfectly symbolizes a cosmos that simply “grinds aimlessly on from nothing to something and from something back to nothing again, neither heeding nor knowing the wishes or existence of the minds that flicker for a second now and then in the darkness.” Although Lovecraft never directly stated this, it is implied that Azathoth created the various universes. Whether he meant to do so or was even aware that he had created anything is equally unclear. H.P.’s lack of a description of what exactly Azathoth is and what his motivations are is consistent with his “gods.” Doubtless he felt that maintaining a little mystery in regards to these beings only made them even more sinister and enigmatic.

    Despite his scientific materialism, Lovecraft was blessed* with vivid and persistent nightmares that inspired many of his stories. Of course, one can have a Freudian field day psychoanalyzing the rationalist who writes horror stories and is plagued by dreams of demonic monstrosities. Jungians would probably be more apt to talk about the archetypal imagery contained in such nocturnal visions and attribute them to an unconscious rebellion against his conscious mind’s rejection of its very existence. Whatever Lovecraft may have thought about this seeming contradiction between his waking and dreaming life, two things are known: that he used his nightmares as the inspiration for much of his writing, and that he used dreams as a conduit through which the horrific creatures that populated his fictional universe could communicate with/manipulate/afflict whatever humans their malevolence resonated with or those whose ill-fated curiosity caught their attention.

    This naturally raises the question of why these devastatingly powerful and malicious beings didn’t just conquer and enslave our planet. Why are they relegated to only being able to manifest themselves peripherally through dreams and arcane rituals? The simple answer, other than the fact that this wouldn’t make for a very compelling story, is that there is always some vague influence keeping them at bay…at least for the moment. The implication is that the invasion of our world and our subsequent subjugation to these alien and incomprehensible forces is forthcoming, and that this sudden, unimaginable assault on our conception of reality by beings that we can barely conceive of will be devastating to us both physically and psychologically. The best bet for those traitors to humanity who are aware of these beings is to align themselves with these overwhelming forces in the hope that their servitude will spare them the fate that awaits the rest of us poor fools, but that isn’t likely. Collaborators and lackeys are generally the weakest of the weak, and flattery will only get you so far. You might end up being one of the last human salad sandwiches, but you’re still going to get eaten in the end.

    Lovecraft’s stories rarely contain accounts of people being butchered by masked psychopaths or attacked by monsters (at least not the main characters). His brand of horror was far more psychological. He preferred to create an aura of tension and foreboding to compel the reader to turn the page. A common theme was that the main character would start off having no idea what they were getting into or what dark secrets they would be confronted with. Their eventual discovery of these sinister, otherworldly beings and the realization of the true nature of the universe would frequently cause his protagonists to lose their minds, at least to some degree. Of course, the reader has figured out that the hero is delving into things that he would be better off not knowing about long before he does, but each of us would be equally hesitant to accept the reality of such things were we to find ourselves in the same position. The idea that there really are monsters under the bed is just too ridiculous to keep us from peeking to see what’s really making that growling sound.

    One method that Lovecraft used to simultaneously enlighten and derange his characters was their discovery of bizarre texts which reveal the nightmarish truth of our place in the universe. By far the most famous of his fictitious tomes is the Necronomicon, supposedly written by the “Mad Arab” Abdul Alhazred in 730 AD and translated into English by none other than John Dee. So well-known is this book that there are those who believe that it is an actual work – a “myth” which is undoubtedly enhanced by the fact that you should have no trouble finding a copy of it for sale at your local occult bookstore. What the naïve do not frequently know is that the book was a literary fabrication in the first place. They think it’s an authentic book of forbidden magic. What the somewhat less naïve but equally mistaken believe is that Lovecraft didn’t invent this work but was referring to an actual book of ancient spells. What they don’t know is that the book that you can buy on Amazon was actually written by someone who is known only as Simon, and that it actually bears little resemblance in its content to the one described by Lovecraft. (Actually, there have been several versions of the Necronomican published, but this is the only one that has enjoyed any real success – over 800,000 copies sold and counting.)

    Reading some of the misinformed reviews out of the 300+ posted on Amazon would be nothing but comical to me if I hadn’t personally known two guys who actually performed one of the invocations from the book when they were in high school. Even two years after the fact, all that one of them Necronomicon coverwould tell me was that he didn’t want to talk about it. The other one told me that he got the impression that whatever they had called up had realized that it was dealing with a pair of ignorant fools and had taken pity on them by departing on its own after a few minutes. I find this interesting because certainly none of Lovecraft’s demonic creations would have been so compassionate. Then again, Abdul Alhazrad, a fictional character, didn’t write that spell; it’s all fiction no matter which way you look at it. So what, if anything, did these two guys call up that night that so frightened one of them that he still wouldn’t talk about it two years later? Beats the hell out of me. But any way you slice it, there’s still no actual connection between Lovecraft and anything in that book.

    Nevertheless, there are still some who believe that Lovecraft was greatly influenced by supernatural powers, his staunch materialism notwithstanding. Most of these people point to his bizarre dream life as proof of this, most notably Kenneth Grant, founder of the Typhonian OTO and a protégé of Aleister Crowley. Grant seems to have believed that Lovecraft and Crowley both explored some of the same astral realms: Crowley on purpose, and Lovecraft through his dreams. As proof, he cites the similarity of some terms used by both men in their writings. Make of this what you will. Personally, I think they’re all grasping at straws and I wonder why it seems to be so important to them to link Lovecraft to the Western Occult tradition. I doubt very much that such a connection would give them any greater credibility or legitimacy in most people’s eyes.

    The thing that most fascinated and disturbed me upon first reading Lovecraft is what I think of as the “innocent evil” of his malevolent beings. They struck me as being like nothing so much as kids incinerating ants under a magnifying glass. Why would otherwise harmless children commit such a barbaric act? The disturbingly simple answer is that it’s fun. It’s fun to reduce them to a speck of charred meat on the sidewalk and a tiny wisp of smoke. It’s not anything that the ants did; the kids are just bored and amusing themselves. They’re just ants, after all. Who cares what children do to ants? That question becomes much more sinister and horrifying when one considers that there might be creatures out there who feel the exact same way about us. Welcome to Cthulhu’s world.

    A number of movies have been made out of various Lovecraft stories, but most of the ones I’ve seen were bad at best. The reason for this is obvious. Most of his stories just don’t lend themselves well to film. Unfortunately, it now seems that the one that might have had the best shot at living up to Lovecraft’s original story might never get made. Director Guillermo del Toro was all set to start filming the movie adaptation of the novella At the Mountains of Madness in 2006, the screenplay for which he co-wrote, but Warner Brothers demurred because they didn’t like it that there was no love interest or happy ending to the story. Movie studio executives today clearly don’t “get” Lovecraft any more than did the literary critics of the 1930s. In 2010, an announcement that the film was soon to begin production with Tom Cruise in the starring role appeared on some websites under the headline “It’s Xenu vs Cthulhu,” which is pretty darned funny provided that you know who both of these critters are. However, Universal backed out at the last minute over creative differences with del Toro, and the project is currently shelved.

    Ironically, one of the best examples of what you will not find in a Lovecraft story is precisely what you do find in the 2011 film version of “The Whisperer in Darkness.” The first two-thirds of the movie follows the original story pretty closely. The protagonist eventually travels to remote Vermont and discovers that the diabolic alien presence on Earth is real. But rather than fleeing for his life upon discovering this, our hero decides that he must combat this alien menace, and the last third of the movie transforms into a typical Hollywood sci-fi action/adventure flick, albeit one with a surprising and somewhat improbable ending. While I wasn’t too pleased with some of this, I will admit that it isn’t half bad and is well worth checking out if you’re not too much of a Lovecraft purist.

    Unlike modern writers who jealously guard their copyrights, the fraternity of horror writers in Lovecraft’s day borrowed freely from each other’s writings and built upon their colleague’s creations. Rather than being seen as an infringement on their intellectual property, it was taken as a compliment. Lovecraft himself took part in this to a very limited extent. He made several passing references to Hastur and the Yellow Sign in a few of his stories, both of which were taken from a collection of short stories entitled The King in Yellow (1895) by Robert Chambers. Much more The Yellow Signoften, however, it was Lovecraft’s Cthulhu Mythos that was borrowed and expanded upon by other writers – a practice that continues to the present day and one which Lovecraft actively encouraged. As you could probably guess, most of it isn’t very good, and some of it misses the point of Lovecraft’s dark surrealism completely. Nevertheless, the dark dream continues…for better or worse. There are even Lovecraft/Cthulhu Mythos role-playing and video games if you’re into that sort of thing. Personally, I’ll just stick to the stories.

    Happy Beltane everybody.

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    * I say blessed because I share this “affliction” with him, and I find nightmares to be far more interesting than the normal, “fluffy” dreams which just annoy me.

     

    and all the devils are here